14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
All pagan religions have identified their gods and associated them with the Sun, in doing so they have separated themselves from the true light “owr” to follow the ruler of the day. {Double meaning: as in the sun, and as in the contemporary name of a false god. i.e. Zeus, Apollos, Cronus etc.}
The word “seasons” in Hebrew is “mo’ed” and means an appointment, i.e. a fixed time or season, or a festival. They were given to us to establish God’s timing and calendar. The division between light and dark, the holy and wicked, God and the Adversary, are defined for us here.
Likewise, is the matter of Daniels dream in Daniel 7:24-25; “And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.”
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
We see an entirely different word is used for “light” here, than what is used in earlier verses. Here, the Hebrew word is “maorot”. Sound familiar? It’s the word from which we get the modern word Meteor. Maor means an object that emits light (maorot is plural, lights).
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
This explicitly states that the moon generates its own light and is not a reflective device as the world of science wishes you to believe.
17 And God set them in the firmament of the heaven to give light upon the earth,
Again we see science telling us that the sun, moon and stars exist outside of our “planetary” realm, while God says differently.
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19 And the evening and the morning were the fourth day.
Not sure about your moon light theory here. Why couldn’t Yehovah make the lesser light perfectly positioned to reflect the greater light. And, does it even matter?
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